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God himself is the author of marriage.
Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath.
In the tradition of the Eastern Churches, the priests bishops or presbyters are witnesses to the mutual consent given by the spouses, but for the validity of the sacrament their blessing is also necessary. Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the of the covenant and of fidelity to Christ, and who are committed to living in complete continence.
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As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman. The temptation to religious indifference can then arise.
For this reason the Second Vatican Council, using an ancient expression, calls the family the Ecclesia domestica. They are not separated from the Church, but they cannot receive Eucharistic communion. It is deepened by lives of the common faith and by the Eucharist received together.
This is a great mystery, and I mean in reference to Christ and the Church. Many remain without a human family often due to conditions of poverty.
They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation. For this reason the family home is rightly called "the domestic church," a community of grace and prayer, a school of human virtues and of Christian charity. They will lead Christian lives especially by educating their children in the faith.
In such cases the Church permits the physical separation of the couple and their living apart. It is therefore appropriate that it should be celebrated in the public liturgy of the Church; - Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children; - Since marriage is a state of life in the Church, certainty about it is necessary hence the obligation to have witnesses ; - The public character of the consent protects the "I do" once given and helps the spouses remain faithful to it.
A happy and fulfilling relationship
However, Jesus has not placed on spouses a burden impossible to bear, or too heavy - heavier than the Law of Moses. The spouses do not cease to be husband and wife before God and so are not free to contract a new union. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children.
This makes it all the more important to proclaim the Good News that God loves us with a definitive and irrevocable love, that married couples share in this love, that it supports and sustains them, and that by their own faithfulness they can be witnesses to God's faithful love.
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This bond, which from the free human act of the spouses and their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God's fidelity. Since it ifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant. God himself said: "It is not good that man should be alone," and "from the beginning [he] made them male and female"; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: "Be fruitful and multiply.
Paul said: "Husbands, love your wives, as Christ loved the Church. In a word it is a question of the normal characteristics of all natural conjugal love, but with a new ificance which not only purifies and strengthens them, but raises them to the extent of making them the expression of specifically Christian values. Several reasons converge to explain this requirement - Sacramental marriage is a liturgical act.
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They arise from the fact that the separation of Christians has not yet been overcome. The punishments consequent upon sin, "pain in childbearing" and toil "in the sweat of your brow," also embody remedies that limit the damaging effects of sin. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.
In the epiclesis of this sacrament the spouses receive the Holy Spirit as the communion of love of Christ and the Church. The bond with him takes precedence over all other bonds, familial or social.
Literally, the Hebrew is, "If they belong to any of the Israelite tribes' men Tradition has always seen in the Song of Solomon a unique expression of human love, insofar as it is a reflection of God's love - a love "strong as death" that "many waters cannot quench. She must show the "tokens of virginity" blood on the sheets the morning afterbut there is no such requirement for men.
Through the sacrament, the indissolubility of marriage receives a new and deeper meaning. If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. They are both children of one Father and servants of the same Master, undivided in spirit and definitiom, truly two in one flesh. By its very nature it is ordered to the good of the couple, as well as to the generation and education of children.
This experience makes itself felt in the relationships between man and woman. As long marriage the man wants, she is his "till death do they part.
The most excellent good is something even better than what is admitted to be good. The Hebrew is "be given to a man" or "belong to a man.
Daily Marriage Tip
It is by following Christ, renouncing themselves, and taking up their crosses that spouses will be able to "receive" the original meaning of marriage and live it with the help of Christ. Their marriage can radiate a fruitfulness of charity, of hospitality, od of sacrifice. Love seeks to be definitive; it cannot be an arrangement "until further notice.
He who is able to receive this, let him receive it. To heal dffinition wounds of sin, man and woman need the help of the grace that God in his infinite mercy never refuses them. Disparity of cult can further aggravate these difficulties.
But what they render "marry" is "take a woman. There is no government process. CIC, can.