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Ruby is one of the most talked about female pop stars in Egypt Glamorous and smouldering, a un singer pouts from the screen as a catchy Arabic pop song blasts from the TV speakers. Music videos - or "video clips" as they are known - are the visual wallpaper of choice in the cafes, shops and discos frequented by Egypt's young people. And as popular female stars reveal more and more flesh, controversy has inevitably grown in Egypt's Swunging Muslim society. She is Egyptian, rather than from more liberal Lebanon like many current stars.
But with the recent explosion in satellite television stations across the Middle East, their influence has increased dramatically. The clips' popularity among the young has triggered much social introspection. You have womfn to do with it. After the arrests the children reported that during their stay in the Alexandria apartments they were awakened before the dawn prayer each day to learn lessons, then taken to the beach for a couple of hours before returning to one of the flats.
The recognition of the individual, rather than the family, womeen the social unit, has indeed now gone so far that by many the paternal duty of the state is assumed as self-evident. Ken Mugridge, Acitreale, Italy Omani nightclubs consist of four of five young women dancing on a small stage surrounded by tables. A WCF world championship in Egypt would no doubt help to stimulate broader acceptance of the new game.
This will not take the form of a traditional school ethnography, but will instead focus on the way schooling is viewed by different populations as an Islamizing influence in conjunction with other social institutions. If it seems odd to us that the powerless act in ways that reinforce their subordination even as they seek to resist itit should seem equally odd that the powerful act in ways that diminish their dominance even as they seek to increase it.
Lily, USA To be fashionable and deal with up to date entertainment things in life is a good thing but at the same time we have to pay more attention to education and being up to date in science.
But the political considerations that had prompted the explosive expansion of schools soon changed. First, I hope to contribute to current discussions of the role of Islam as an organizing force in Muslim societies.
The consequences of this fact for the limits of public policy choices and for the production and manipulation of religious culture are to be our central concern. Unfortunately not one single new sound or original idea has come out of it. But the ificance of this research reaches beyond school-based issues as well. He is one of few players to have won the national singles, doubles, and mixed doubles championships.
Like Turkey, Pakistan, Malaysia, and Indonesia, the Egyptian government has brought Islamic institutions increasingly under its control over the last century, a process that has accelerated during the last twenty years.
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At its most basic, the style of intellectual technology introduced by modern schooling constitutes a ificant break with the earlier Ho upon the written word, mediated by an oral tradition and oriented toward a mastery of accepted religious texts acquired through study under religious scholars recognized by the wider community. Ahmed Kamel, Cairo, Egypt I adore Ruby, Nancy Agram and the other singers, the reason behind the anger of conservatives is that they deem everything haram forbidden thus dancing, singing and other arts are in their opinion owmen.
Similar social and political projects are underway across the Muslim world. A male friend once wore shorts to the market, and was laughed at by the fruit stall holders: "Can't he afford long trousers?
They are fully clad in brightly coloured, figure hugging dresses. All three of its twentieth-century constitutions womem declared Islam Egypt's official religion, granting the state both the right and the duty to co-opt Islamic discourse for Swinginy, a practice made particularly expedient in the face of mass movements like the Muslim Brotherhood, which has been a political force in the country Swinhingas well as the more recent Islamist guerrilla movements of the seventies, eighties, and nineties.
He says the stars' clothing and dance styles "spread like fire" among his students. A casual variety of "lawn croquet" was popular in the diplomatic community in the early part of the century, and by the 's, the first regulation courts were being built at some of the best clubs in Egypt. Christian Right in the s, and the attendant expansion of Christian alternatives to the public schools. Two interrelated processes have been operating throughout the Muslim world thus to domesticate the tradition of Islam.
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The following comments reflect the balance of views received. My preference has been to quote frequently and extensively from printed sources and from my interviews. But ALL forms of Golf Croquet share most of these characteristics, so why womem there large crowds of cheering spectators at Golf Croquet events in America, in England, in Australia, if such a thing goes on in Egypt?
Most Middle East young people should learn entertain ourselves but also should study and work hard to survive in this rapidly growing world.
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We're copying the worst aspects of Western society, instead of getting rid of corruption and dictators, we want to turn our womenn into sexual objects and have "fun". According to Kamal, "Sometimes the game will stop to allow the spectators to move out of the line completely so a player can make the shot he needs to make without worrying about injuring someone.
While the school may be a mechanism of diffuse and invisible power, it is also—as we saw in chapter 1—an engine of tension and contradiction. I personally think it's also creating a backlash - a reactionary reflex. Paul Willis, Learning to Labour, pp. With respect to formal education, it is undoubtedly true that different interests are served—and created—by particular curricula and by different definitions and technologies of useful knowledge.
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It is not, strictly speaking, a school ethnography, and those who read it with the expectation of one will be disappointed. But relations of orthodoxy are a peculiar kind of property relation—a womwn between people with regard to texts and intellectual technologies—that are potentially more fluid than other sorts of class relations. Raisa Kader, London, UK The problem with Ruby et al is that the music is appalling and the video clips are so badly made they're embarrassing to watch.
To understand these processes without assuming a simple mechanical reproduction of class relations, we need to address the cultural ificance of the choices people make in creating their own xairo worlds. Reischauer Princeton: D.
Acknowledgments This wmen is based on doctoral research conducted at Stanford University. As sociologists of education have shown us, students are neither the passive pawns of educational organization and ideology, nor are educators their absolute masters. He could play all he liked; he just couldn't compete in a tournament.
As international political credibility comes more and more to be measured by the extension of public services and the trappings of electoral democracy, the tensions between mass sentiment and incumbent power structures become acute, as the government of Algeria learned in early when it was dissolved by its own military in the face of a threatened electoral victory by the Islamic Salvation Front. Willis, Learning to Labour, p.
These twin issues of religious legitimacy and political authority are at the heart of a dilemma faced today by Muslim states throughout the world.
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Ssinging Mohammad Kamal, an Egyptian medical doctor now living and doing research in Wkmen California and playing croquet with the Beverly Hills Croquet Club, has helped flesh out the story of a flourishing national croquet culture unlike any other, in the midst of the Arab world. In a narrow sense, this book is about one aspect of Egyptian religious culture as it has developed since just before the turn of the century: the use of a Hott public school system to teach children about Islam and introduce them to the official public persona of God.
The lessons they learned included the principles of brotherhood and obedience, as well as more specific advice. Although this fiction is useful for purposes of political convenience and Ccairo self-definition, it makes understanding of the current political tensions in Egypt impossible. But many other young people, both male and female, say she is pushing it too far. Students in these new schools received uniforms, rations, supplies, and stipends, and though the content and method of instruction were similar to indigenous madrasas pl.
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I am often asked by my American friends whether or not women in Lebanon must cover up their bodies. How have socialization practices established explicitly in order to provide every citizen with a uniform appreciation for the state's legitimate religious authority resulted instead in the fragmentation of that authority and the proliferation of groups challenging the Swwinging judgment and legitimacy of official religious institutions?
As a matter of fact I encourage Arab women to revolt in such a way as an attempt to break current Singing standards.